(The Lord to Peter)"24] You will take care of such indeed; however, nonetheless countless will take your office, partially through outer compulsion and partly through the prospect to find a good and carefree life in your office. However, all these will be counted by Me to the regiment of the anti-Christ, and their works will cause a disgusting smell and look like a stinking cadaver before God.
25] Verily, I say to you: all your successors who are not prepared by Me, but trained only by people in certain world-schools to follow your office, will not be looked at by Me; since only the anti-Christ will qualify his disciples in this way. 26] Those whom you will lay on your hands and baptize them in My name, will be filled with My spirit; it is them whom I Myself at all times will chose as your successors and will confirm them by the true granting of My spirit. 27] However, during later times there will be only a few, because the anti-Christ will expand his regiment too much; but when he thinks to be the highest in the world, he will be brought down forever! Have you understood this well and clear?” (GGJ Book 6, chap. 150)
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"When the Catholic Church shall meet its judgement and its end, My teaching shall nevertheless continue among very many people on earth. But it will always be something that is free, and will quietly shine among men, a light to comfort them, but never be a queen ruling whole nations, upon a throne, with crown, sceptre and orb." (GGJ VIII 14, 17)
"[1] That is the use of sowing a new piece of cloth to an old, worn out coat so that the repaired spot would cover the naked skin, protecting it against the wind for some time. But then, when only a little storm comes up, it will easily tear away the new piece of cloth from the old, worn out coat, and at the same time also a part of the coat. Then who will cover his naked skin against the cold? So make a completely new and strong coat for yourself right away as long as you still have the means for that, and do not waste in acquiring new pieces of cloth to repair the old and utterly worn out coat, which is not profitable. Then, when storms will come up, they will no more be able to do any harm to your skin. [2] Which real innkeeper wants to put new wine into old sacks? What will happen to those sacks when the new wine will ferment in it? The wine will tear the sacks, and the unwise innkeeper will lose the sacks as well as the wine. An unwise ruler who shoves a new constitution into an old one can expect the same. By necessity, the new one will cause the ruin of the other, and the ruler will lose everything by that: his constitution, his country and his people, as there are already several examples of this now in Europe, and soon others will follow. [3] I say to you: whoever will still make eyes at that certain man who calls himself pious, and will talk to him with a snake's tongue while My light from the Heavens becomes more and more intense, will soon be completely deserted and will stand alone. For I want that the long lasting courting[15] of Babel will finally come to an end. From now on, everything will be new and different, and My Word that I have spoken to the apostles and to a lot of other people, must now arise with new strength and might, and then last until the end of times of this Earth. Everyone must come in the sun and warm themselves in the light of My teaching from the Heavens. And those who sincerely acknowledge and love Me must have, from the cradle to the grave, a continuous very visible relationship again with My angels and so also with Me, just like it was during the first times. Earth and Moon, chap. 64 & 65
"Human beings have many complaints. Some complain about bad times and how everything thereby becomes more expensive and more difficult. Others are furious about the government, believing that everything is its fault. Another again blames everything on the clergy, and some blame it on all the luxury. In brief, everyone is blaming the cause of all the world’s current woes on someone or something else. But none of these complainers ask themselves whether they have somehow contributed to this change for the worse in circumstances, while perhaps they themselves have made such contribution and perhaps still do. I hear a father complain about the luxuries of these times just after he has bought his daughters expensive dresses. What would you say to such a person when he accuses luxury? Nothing other than that if luxury displeases you, why do you then let your pride urge you to buy such expensive dresses for your daughters? Instead of complaining, begin to dress your children simply. Perhaps you will find other people who will follow your example, and they in turn will find others. Then, little by little, these luxury items will disappear, because there will be no one to buy them. Can he who does not improve himself demand that other people improve? Earth and Moon, chap. 66:
"Where is the benefit in all the churches that are filled with idolatry, and that indicate the observance of all the different kinds of foolish self‑renunciation? The most sensible thing to do would be to let the stream take its course. When it reaches the ocean it must give itself up. And it would be just as foolish to swim upwards against this stream, because the more vigorously you resist the waves, the stronger will they strike your brow. The best solution is to let the stream flow, as and whither it flows – but distance yourself in your heart from it as far as you can, and seek the secure path to pure truth. As an individual, it would be folly to oppose something that has established itself more and more as a certain norm over the centuries. It would be like a war between one soldier against a thousand: what could one man do against so many? The same applies to anyone who would oppose a common order that has been in existence for a long time. Even if his opinions were absolutely correct, what could he do if the great majority are blind and deaf? I never look at the exterior of a human being, but at all times only at the interior. Therefore, any honest Christian may cheerfully attend a divine service in a house of prayer; if he be with Me in his heart, no harm will come to him. chap. 68 & 69, Earth and Moon:
"The third kind of so‑called vision derives from the highly superstitious assumption that particular natural occurrences have a prophetic connection with an event which will take place in the future. It should not be new to you to what inconceivably foolish secret intrigues some people resort to in order to find out in advance something about their ill‑fated future. The first fools are the calendar‑makers, who, without an iota of wisdom and often in a most ridiculous manner, try to predict he weather for each and every day. Among these are some who date these days in accordance with so‑called critical days. Who is the Lord of the weather, I or the critical days? Or would you consider Me so unwise as to establish particular days of the year as harbingers of future weather? Human beings judge future weather in accordance with these critical days, but they do not know the great critical days of their hearts, which would reveal to them the main weather of their future eternal life. People would act properly if they observed more the circumstances of their hearts and gained the understanding that there is continuous bad weather in their hearts, which probably originates from such multifarious critical days as those of play, of eating, of drinking, and of fornication, followed by days of idleness, of hard‑heartedness and slander, and many other such days. Earh and Moon, chap. 70:
"There are many who say: “There is nothing wrong with searching for the kingdom of God; but if only it were easier to find, and if only there were a church or a Christian congregation somewhere through which the proper path to God’s kingdom could be found.” Rome proclaims: „I alone am the right path!” And all the other churches make the same claim. Should you travel one or the other of these paths that is supposed to lead to the kingdom of God, you will probably find everything else, but you will not find the promised kingdom of God. What I have to say in regard to this is as follows: When one has to search too long for even the most precious object, one will in time discontinue one’s search. But whose fault is it? That of he seeker himself, if he looks for the kingdom of God where it cannot be found rather than where it can. It is clearly written that the kingdom of God does not come with external splendor, but rather it is within a human being. Its cornerstone is Christ, the one and only God and Lord of Heaven and Earth, temporary and eternally in space as in infinity, in Whom the heart must believe, and above all Whom the heart must love, and love its fellow man like itself. Earth and Moon, chap. 72:
"Some modern philosophers consider Me merely another philosopher, and maintain that every human being has the right, in accordance with Christian teachings, to absolve sins because I, as the Originator of these teachings, forgave also the sins of people who personally never offended Me. My answer to those philosophers is the one I made to those Jews who confronted Me with the adulteress: “He that is without sin among you, let him cast a stone at her, and his deed shall be granted in all the heavens!” I, as a man, could forgive anyone’s sins, since I was without sin. But he who is not without sin is not allowed to do so. To be without sin means to be in the highest degree in humility and love. The laws of God must have become such a human being’s own nature. In order that the power of God may dwell in him fully, all desires, even to the lowest level, from childhood on, must be removed from his flesh. Only then may such a human being say to any person, “Your sins are forgiven!” and they will be forgiven. But in this instance the person himself does not forgive sins, but the divine power alone. It is possible only for the divine power to reconcile the hearts of those that have sinned against one another and become enemies; that means to make their hearts red hot with the divine fire. This suffocates all anger, all haughtiness and all envy. chap. 73, Earth and Moon:
"What has been mentioned thus far applies not only to the papacy, but also to all denominations. Wherever Christ is not preached in His true spirit, there in its place is false prophet‑hood instead of a true church. Even if one or another sect states, “Behold, we have no pictures, therefore our denomination must be the purest”, thus do I reply: “Icon or no icon determines nothing, only living in accordance with God’s word. Teachings, even if they be cleansed of all ceremony and made suitable for the acceptance of pure reason, are meaningless if they remain merely teachings and no one lives by them.” It is, however, true that in the Roman Catholic Church there are a thousand colossal abuses. In spite of this they have many good things, because they also preach of love and humility. If that be complied with and nothing else, you will not be forlorn. But what should I say about a church that does not teach anything but belief, and repudiates works? It is clearly written: Belief without works is dead. I Myself said it many times, “But be ye doers of the word, and not hearers only!” That makes it obvious that belief alone is of no benefit; rather, it must become active through love. |
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