10. And Enoch replied to Abedam: "Lord, You who are full of love and mercy, Your will is always holy and Your mercy endless. You do not need to be implored for mercy by anyone, yet You give us opportunities to examine our own hearts to see how much love for the neighbor and brother dwells in them and how far we have managed to become like You in our mercy.
11. "Behold, as I recognize through Your infinite grace and mercy that the mercy and love for my brothers are nothing else but Your mercy and love, a tiny spark from Your endless, super-holy fire of love, I come to You also here in my only apparent mercy and confess that nothing is mine, but everything is Yours, - my love is Your love within me and my mercy Your mercy within me. Therefore, O Abba, eternal gratitude, glory and praise be to You for this! 12. "O Abba, if I feel within me mercy for someone, I feel at the same time how late I am with my mercy compared to You. 13. "Where would a poor, weak blind one already be by the time I come to his aid with my mercy if You had not shown him mercy much earlier? 14. "Yes I can ask You to have mercy upon the weak and blind. But when I ask this, O Abba, I do not do it to move You to something, but only that You may graciously look at my heart when it makes You a small offering from Your treasure for the brothers. 15. "And so I say also here as I do everywhere and at all times: O Abba, Your holy will be done! And what my heart offers You in love and mercy for the brothers - a trifling offering compared with Your endless love and mercy -, accept it graciously as if it were something before You so that if You have shown full mercy to someone in a way even obvious to us blind ones, I too may rejoice together with those to whom You visibly showed Your mercy.
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Enoch speaks about the light of the intellect and the spirit - Your life will be like your love5/12/2018 2. "Listen, dear brothers, the most holy, most loving Father Abedam Jehovah Emmanuel Abba has spoken to you, having had to listen to your lengthy childlike praise:
3. "'Probe your hearts; and tell Me faithfully what you will find there!' This was the meaning of the most holy speech. 4. "But the most holy Father also foresaw that you will not grasp this meaning. Therefore, He instructed Me secretly in my heart to guide you into your hearts and thus also into the hidden meaning of these His last words which He spoke to you all in the end. 5. „This must surely surprise you a little; but you all will soon realize that it is not too easy to turn one's eyes into one's own heart without much ado and then probe the same completely. 6. "For behold, until now the intellect of your brain was predominantly the light of your soul with you all. But the forever living spirit, which dwells in the heart of the soul and is the alone true, innermost, living light of life, has never been awakened in you. 7. "But if this has not been awakened it is futile to look into the heart; for, where there is no light, what might be seen there? Or can anyone see even a span ahead in a pitch-dark night? [7] My eternal complete free will is the law over My thoughts and ideas that have indeed since eternity only their visible existence in Me. However, if according to My love it would please Me to bring them to a firm and independent existence, then My wisdom places My will as law over My thoughts and ideas, and then those become realities, as if outside of My Being. And further, they have to continue to exist as external independent realities as long as My love and wisdom allows My will as law of all laws to rule expertly and efficiently over them.
[8] And look, so is also the survival of the devils a law that has been placed in them, besides the still personal free will. As long as they do not want to acknowledge Me as the One who I was since eternity, still am and eternally will be, so long will My compelling law also not move away from them, for if I would take away My compelling law, then their independent existence would come an end. [9] If an already independent existing being improves his life out of his free will now or only after a for you unimaginable long time, and turns to the Kingdom of the truth, is for Me the same. And I will not change My eternal order one hair’s breadth for this reason. However, he who wants to have it differently can also do that, because all means are given to him for that. (GGJ Book 18, chap. 85) [3] I alone know since eternity what is necessary to make from a thought out of Me a free being, and this with the fullest godly independence. Therefore, I am also the only One to know what is
necessary to entirely accomplish this supreme work. If it concerns death, judgment, human being or angel: in My eyes, all this is for the accomplishment of the main goal of My love and wisdom one and the same. Because, you know, the Eternal has always enough time for it. Surely, David said that a 1,000 years for God are hardly 1 day, but I say to you, who are now My scribe and friend: a 1,000 times a 1,000 years is for Me hardly 1 single moment. [4] Look, you are existing at this moment, and numerous times of myriads times myriads of creations like these are already finished behind us according to the natural chronology. How could you blame Me that I have allowed that you have come to birth only now during this youngest time? And further, what reproach could those make Me who I will allow to be born after eons times eons long times and eternities? [5] For I am Lord over My eternal thoughts and ideas, and I can bring them to a self-conscious life whenever I want. Because eternally I am under no law, for I am since primordial eternity the law Myself. And so, in moral matters I can issue a law that comes only from Me and which lies in My will, how and whenever I want to do this out of My love and My wisdom. [6] Who else except Me can foresee that? And who can force Me and make Me to act, except I Myself out of My eternal order? [7] My eternal complete free will is the law over My thoughts and ideas that have indeed since eternity only their visible existence in Me. However, if according to My love it would please Me to bring them to a firm and independent existence, then My wisdom places My will as law over My thoughts and ideas, and then those become realities, as if outside of My Being. And further, they have to continue to exist as external independent realities as long as My love and wisdom allows My will as law of all laws to rule expertly and efficiently over them. [8] And look, so is also the survival of the devils a law that has been placed in them, besides the still personal free will. As long as they do not want to acknowledge Me as the One who I was since eternity, still am and eternally will be, so long will My compelling law also not move away from them, for if I would take away My compelling law, then their independent existence would come an end. [9] If an already independent existing being improves his life out of his free will now or only after a for you unimaginable long time, and turns to the Kingdom of the truth, is for Me the same. And I will not change My eternal order one hair’s breadth for this reason. However, he who wants to have it differently can also do that, because all means are given to him for that. (GGJ Book 18, chap. 85) [7] And it is the same whether I gradually produce everything on some celestial body according to a certain order, or very suddenly, in one moment, if that were necessary. [8] The fact that everything is developed gradually and as it were one out of the other is especially caused by My love, patience and meekness for the people, in the first place especially on this Earth, and then also for those people who live on other celestial bodies that go through their test to live in freedom. Look, the whole eternal, endless space is My actual home, and in that home are also infinitely many dwelling places which you once will come to know in My Kingdom. (GGJ Book 24, chap. 93) 16. Says the escort: “My dear friend and brother, it will be a little hard to show you Jesus at a distance; for whoever does not get to see Jesus at close range shall not see Him at a distance either. You must strive to see Jesus close by, then it shall be according to your desire.” 17. Says the count: “My highly esteemed friend, it would be most desirable, if only I could bear His holy proximity. Even the highest angels are said not to bear up to His nearness; how should I?” – Says the guide: “Friend, if Christ the Lord stood before you not a shade more impressive than I, would you then still suffer such holy timidity?” Says the count: “Well, that would make it easier indeed! It would still be a burden, considering Who He is and what I am. He – the most infinite All, and I, the most perfect nothingness! Yet it would make it easier than if He came along in His celestial almight.” 18. Says the guide: “Good! What would you say if I Myself were to be Christ, and for certain reasons only revealed Myself to you now? W hat kind of face would you cut to that?” 19. Says the count: “Hearken friend, this would be putting a poor devil through a tough test! Verily, my exalted friend, if you ultimately were Him yourself, then I would have to be speechless for an eternity! But tell me for certain right now, so that I may at once perish for esteem!” 20. Says the guide: “Yes friend, I am He! Should this be hard to believe, then ask these here. They will tell you! Your love has drawn Me to you in this way!” (From Hell to Heaven chap. 145) [3] I said: “I told you that man‘s open soul – making it possible for him to make things purely artistic – can also be wrongly directed. If the soul is capable to receive impressions, he can form them as he likes. But a purely animal-like human being will never be able to make an ideal work of art. Also the possibility to receive bad things depends on the openness of the soul. And from the moment that a sinner, who up to then threw himself with his bad love into all sensualities but took the courage by his will to destroy his bad love, can in the same measure come into the true love and be active. If this were not so, there would not be sudden repentances which you yourselves have seen in life while you were with Me, because what matters is always the power of love, whether it is bad or good. Its true nature will be immediately recognized from its works.
[4] This is why no one should condemn or scold his brother who is still imprisoned in bad love and who does bad works by its power, but rather feel only compassion for him and try to move him towards repentance through personal, righteous love, because the one who despises him does not know whether I will not send a strong stimulation of will to sustain him by which the one, who was apparently lost, would very quickly change his bad love into good love and will then stand before Me spiritually more justified than even the one who scold him. [5] Would I make such great effort for the lost son if I did not know how big and all compassing his love is, that is now directed wrongly but that can again be directed towards Me? Only for the fact that this turnaround can for every fallen spirit or human being happen in an instant is why the Father does not curse His sons but rather pity them, invites them with love and even searches for them so that they can find the way to the House of the Father. [6] You can easily realize the measure of love and patience that is needed for that when you look at the enormous magnitude of the evils and immorality in the world that reached its peak precisely in this land, so that the divine love, as counterweight and stronger power, devours all that evilness and destroys it in itself. A little power cannot handle a stronger one in itself, at least not spiritually, but only a stronger one can embrace the weaker one and can finally lose it in itself without damage, and this is what happens. [1] Only Lazarus said and asked: “Lord and Master, am I also from above?”
[2] I said: “Indeed, since otherwise you could not have endured the multiple signs which I have performed before your eyes with such calm and equanimity, as if something quite natural has happened. Everything only surprised you because it happened. A few moments later however you were indifferent again, since you thought by yourself: For a person it is impossible to fly like a bird in the air. But I am God, and therefore it is quite natural for Me that everything must be so easily possible for Me like for a bird flying in the air, and therefore it is absolutely no other miracle than all the other things created by Me. The moon, the sun, the stars and this earth and everything which is in it, on it and above it, lives and moves, are all remaining miracles of My wisdom and power, and the current miracles are only witnesses thereof, that I am the very Same who has filled since eternity infinity with countless and remaining miracles. If I then effectuate miracles as God, it is nothing miraculous, but the actual miracle about Me is My inconceivable love for you My creatures, and My so big meekness and unselfish goodness, gentleness, patience and actual humility in front of you people, whom I could blow away into nothingness with one breath. [3] ‘Yes’, you say further to yourself, ‘if all this could also be done by a person, it then would be a miracle, just like it would be a miracle if a person could lift up into the air like a bird and freely glide around.’ [4] See, if you would not be from above, you would not be capable of such thoughts, and I would not have performed such signs before you, out of a wise consideration to protect your free will! Those down there are not from above, but from this world, and therefore I cannot perform such signs for them then I have done for you and these My disciples. They only are allowed to hear about them but certainly not see them; for if they would see such big signs which I effectuate and have effectuated, it would kill them completely. Therefore they must only gnaw on My words. [2] I said: “You are right about that, friend and brother Lazarus. All that which is good and true has its complete correspondence in bread and wine. Therefore, you can be assured that after Me when you moderately will be using bread and wine in remembrance of Me, that I will be in the spirit, as now in the body, personally among you My children, brothers and friends until the end of all times of this Earth. Surely, you will not always see Me with the eyes of your body, but then still, your heart will tell you: ‘Rejoice, for your Lord, God and Father is among you and is blessing the bread and wine for you. Therefore, be joyful and cheerful in His name, and remember by that the poor brothers and sisters, and more precisely the poor in spirit.’
[3] When your heart will give you such a stimulation, remember and belief always that I will be personally among you, and whatever you will then ask Me which is good and true for the life of your soul, I will always very willingly give it in a well understandable way. [4] Thus, those who will greet Me with great love in their heart will soon be able to convince themselves also with their eyes that I really am personally among them. And what I am saying and explaining here to all of you is also fully valid for all your true and faithful followers. But give Me the new wine now, for I have become thirsty.” (GGJ Book 18, chap. 88) [1] THE SCRIBE however, who was converted to Me and had stayed with us, said: “Lord and Master, You have now said to the wonderful Mary of Magdalon that You Yourself are a true bread from the Heavens and likewise a real wine, and whoever will eat this bread and drink this wine will eternally not see, feel or taste death. Of course, I know that with the word ‘bread’ You have meant Your word and with the ‘wine’ the living Spirit, and with the ‘eating of the bread’ the acceptance of Your word and with ‘drinking of the wine’ the acting according to Your godly teaching, which certainly comes from the Heavens because You Yourself are the only supreme Lord of Heaven and also of the Earth. (GGJ Book 19, chap. 29) "I dwelt from eternity in My inaccessible light out of Myself. But for the sake of mankind I have stepped out of this My center and My light in such a way that, within the same center and the same light, which was from eternity completely inaccessible even to the highest angels, I came to this earth where I am now accessible even to you men and you can bear My light." (The Great Gospel of John vol. 4/122, 6 on; also vol. 4/255, vol. 4/ 57, 13 on)
"Yet this is why I clothed Myself with a body, so that I no longer appear to you as an incomprehensible and invisible God, but as a ma with whom you can talk and associate as with your peers, and I have thereby not only made you My children in My true image, but also My friends and brothers." (GGJ vol. 10, 207:11) "I must go down for the sake of the people and nobody will prevent it; for I have only come for their sake, so that they may be redeemed." (GGJ vol. 11, 63) "I, Christ, alone am the only God! Men, angels, sovereignties and powers, in fact, all things in heaven and on earth, have always submitted to Me and shall in eternity submit to Me alone, the same as all by your standards ever so vast-seeming universes are swallowed up by the one infinite space of creation compared to which they appear like a nothing." "From this you can conclude that if you learn to know yourself completely, you will also come to know everything outside of you, for nothing can exist outside of you which has not already been present within you. And in the whole of Infinity there cannot be anything that has not been within Me in perfect clarity from eternity.
Just as I am the primeval source and supporter of all beings, thus now my children in Me are the fundamental substance of everything that is forever filling infinity. The infinity in Me is also present in you through Me, for My children are the crowning of My eternal ideas and great plans." (Sunsets into Sunrises, chap. 45) |
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